Византийская астрология. Наука между православием и магией - Пол Магдалино
Шрифт:
Интервал:
Закладка:
RICHARD Α., Cosmologie et théologie chez Grégoire de Nazianze, Paris 2003.
RIOU Α., Le monde et l’Église selon Maxime le Confesseur, Paris 1973.
ROCHOW I., Kaiser Konstantin V (741–775). Materialien zu seinem Leben und Nachleben, Frankfurt am Main 1994.
ROQUES R., Libres sentiers vers l’érigénisme, Rome 1975.
ROQUES R., L’univers dionysien. Structure hiérarchique du monde selon le Pseudo-Denys, Paris 1954.
SAFFREY H.—D., Le chrétien Jean Philopon et la survivance de l’École d’Alexandrie, Revue des études grecques 67, 1953, p. 396–410.
SALIBA G., Critiques of Ptolemaic Astronomy in Islamic Spain, Al-Qantara 20, 1999, p. 3–25.
SALIBA G., Early Arabic Critique of Ptolemaic Cosmology: A Ninth — Century Text on the Motion of the Celestial Spheres, Journal for the History of Astronomy 25, 1994, p. 115–141.
SALIBA G., The Role of the Astrologer in Medieval Islamic Society, Bulletin d’Études orientales de l’Institut français de Damas 44, 1992, p. 45–67.
SAMBURSKY S., The Physical World of Late Antiquity, London 1962.
SCHMIDT E. G., Die altarmenische «Zenon»-Schrift, Abhandlungen der deutschen Akademie der Wissenschaften zu Berlin, Berlin 1960, N. 2, p. 1–50.
SCHMINCK Α., «Rota tu volubilis». Kaisermacht und Patriarchenmacht in Mosaiken, in Cupido Legum, L. BURGMANN — М. ТH. FÖGEN — A. SCHMINCK ed., Frankfurt am Main 1985, p. 211–234.
SCHMINCK Α., Zum Todesjahr des Michael Psellos, BZ 94, 2001, p. 190–196.
La science des deux. Sages, mages, astrologues (textes réunis par R. GYSELEN), Res Orientales ΧII, Bures sur Yvette 1999.
ŠEVČENKO I., Études sur la polémique entre Théodore Métochite et Nicéphore Choumnos, Bruxelles 1962.
ŠEVČENKO I., The Search for the Past in Byzantium Around the Year 800, DOP 46, 1992, p. 279–293.
ŠEVČENKO I., Theodore Metochites, the Chora, and Intellectual Trends of his Time, in UNDERWOOD, Kariye Djami 4, p. 17–92.
ŠEVČENKO I., The Title of and Preface to Theophanes Continuatus, Bollettino della Badia Greca di Grottaferrata, n.s. 52, 1998 [=Ὁπώρα. Studi, in onore di mgr PAUL CANART per il LXX compleanno, SANTO LUCA — L. PERRIA ed. vol. 2], p. 77–93.
ŠEVČENKO I. — HUTTER I. ed., AETOS. Studies in honour of Cyril Mango, Leipzig — Stuttgart 1998.
SHARF Α., The Universe of Shabbetai Donnolo, New York 1976.
SIGNES CODONER J., Helenos y Romanos: la cultura bizantina y el Islam en el siglo IX, Byzantion 72, 2002, p. 404–448.
SINKEWICZ R. E., Christian Theology and the Renewal of Philosophical and Scientific Studies in the Early Fourteenth Century: the Capita 150 of Gregory Palamas, Mediaeval Studies 48, 1986, p. 334–351.
SKOULATOS В., Les personnages byzantins de l’Alexiade, Louvain 1980.
SMOLLER L., The Alphonsine Tables and the End of the World: Astrology and Apocalyptic Calculation in the Later Middle Ages, in The Devil, Heresy and Witchcraft in the Middle Ages: Essays in Honor of Jeffrey B. Russell, A. FERREIRO ed., Ley den 1998, p. 211–239.
SORABJI R. ed., Aristotle Transformed. The ancient commentators and their influence, London 1990.
SPECK P., Ohne Anfang und Ende: Das Hexaemeron des Georgios Pisides, in AETOS, ŠEVČENKO et HUTTER ed., p. 314–328.
SPECK P., Understanding Byzantium. Studies in Byzantine Historical Sources, Aldershot 2003.
STERN S. M., A Letter of the Byzantine Emperor to the Court of the Spanish Ummayad Caliph al-Hakam, Al-Andalus 26, 1961, p. 37–42.
STETKEVYCH S. P., Abu Tammam and the Poetics of the AbbasidAge, Leyden 1991.
TAISBAK С. M., The Date of Anomymus Heiberg, Anonymi Logica et Quadrivium, Cahiers du Moyen-Âge Grec et Latin 39, 1981, p. 97–102.
TALBOT A.-M., Building Activity in Constantinople under Andronikos II: the Role of Women Patrons in the Construction and Restoration of Monasteries, in Byzantine Constantinople, NECIPOĞLU ed., p. 329–343.
TALBOT A.—M., Old Wine in New Bottles: The Rewriting of Saints’ Lives in the Palaeologan Period, in The Twilight of Byzantium: aspects of cultural and religious history in the late Byzantine Empire, S. ČURČIČ — D. MOURIKI ed., Princeton 1991, p. 15–26.
TALBOT A.-M., The Restoration of Constantinople under Michael VIII, DOP 47, 1993, p. 243–261.
TARDIEU M., Sabiens Coraniques et «Sabiens de Harran», Journal asiatique 21 A, 1986, p. 1–44.
Le temps chrétien de la fin de l’Antiquité au Moyen Age, IIIe—XIIIe, Paris 1984.
TERZAGHI Ν., Sulla composizione dell’Enciclopedia del filosofo Giuseppe, Studi italiani di filologia classica 10, 1902, p. 121–132.
THORNDIKE L., A History of Magic and Experimental Science, 8 vol., New York 1923–1958.
TIHON Α., L’astronomie Byzantine à l’aube de la Renaissance (de 1352 à la fin du XVe siècle), Byzantion, 66, 1996, p. 244–280.
TIHON Α., L’astronomie à Byzance à l’époque iconoclaste (VIIIe—IXe siècles), in Science in Western and Eastern Civilization, BUTZER — LOHRMANN ed., p. 181–203.
TIHON Α., L’astronomie byzantine (du Ve au XVe siècle), Byzantion 51, 1981, p. 603–624.
TIHON Α., Sur l’identité de l’astronome Alim, Archives internationales d’histoire des sciences 39, 1989, p. 3–21.
TIHON Α., Les Tables Faciles de Ptolémée dans les manuscrits en onciale (IXe—XVe siècles), Revue d’histoire des textes 22, 1992, p. 47–87.
TIHON Α., Tables islamiques à Byzance, Byzantion 60, 1990, p. 401–425.
TIHON Α., Les textes astronomiques arabes importés à Byzance aux XIe et ХIIе siècles, in Occident et proche Orient, DRAELANTS — TIHON — VAN DEN ABEELE ed., p. 313–324.
TIHON Α., Traités byzantins sur l’astrolabe, Physis. Rivista internazionale di storia della scienza, n.s. 32, 1995, p. 323–357.
TOUGHER S., The Reign of Leo VI (886–912): Politics and People, Leyden 1997.
TREADGOLD W., The Byzantine Revival 780–842, Stanford 1988.
TREADGOLD W., The Chronological Accuracy of the Chronicle of Symeon the Logothete for the Years 813–45, DOP 33, 1979, p. 159–197.
TREADGOLD W., ed. Renaissances before the Renaissance. Cultural Revivals of Late Antiquity and the Middle Ages, Stanford 1984.
TROIANOS S., Zauberei und Giftmischerei in mittelbyzantinischer Zeit, in PRINZING — SIMON ed., Fest und Alltag in Byzanz, p. 37–51, 184–188.