Еврейская и христианская интерпретации Библии в поздней античности - Гиршман Марк

_. "Der Kommentar des Hieronymous zu Koheleth." In Sonderabdruck aus: Abhandlungen zur Errinerung an Hirsh Perez Chages. Vienna, 1933.

_. The Legends of the Jews (Twelfth impression Philadelphia 1968 V. 1–7.

А.Гольдберг.

Х.Гольдберг. Толкования Песни Песней.

A. Goldfahn. "Justinus Martyr und die Aggada." MGW/22 (1973).

E. R. Goodenough. The Theology ofjustin Martyr. Amsterdam, 1968.

E. J. Goodspeed. Die Altesten Apologeten. Gottingen, Germany, 1914.

H. Graetz. Gnosticismus und Judenthum. Krotoschin, Poland, 1846.

R. Grant. A Short History of Interpretation of the Bible. Philadelphia, 1981.

O. Gueraud and P. Nautin. Origene: Sur la Paque. Paris, 1979.

D. Halivni. Midrash, Mishna, and Gemara. Cambridge, 1986.

D. Halperin. The Faces of the Chariot. Tubingen, Germany, 1988.

P. Harkins. Discourses Against Judaizing Christians. Washington, D.C., 1979.

L. Hartmann. "St. Jerome as an Exegete." In F. X. Murphy, A Monument to St. Jerome. New York, 1952.

R. E. Heine, trans. Origen: Homilies on Genesis and Exodus. Washington, D.C., 1982.

Иц. Хайнеман. Методы агады.

Иц. Хайнеман. Публичная проповедь.

J. Heinemann. "Tannaitic Proems and their Formal Characteristics." Proceedings of the Fifth World Congress of Jewish Studies, vol. 3. Jerusalem, 1972.

T. Herford. Christianity in the Talmud. New York, 1903, reprinted 1975.

M. D. Herr. "The Historical Significance of the Dialogues Between Jewish Sages and Roman Dignitaries." Scripta Hierosolymitana 22.

_.History of the Jewish People [Hebrew], vol. 5. Jerusalem, 1985.

А. Хешель. Теология.

M. Hirshman. "Midrash Koheleth Rabbah." Ph.D. thesis, Jewish Theological Seminary, 1983.

_. "The Greek Fathers and the Aggada on Ecclesiastes." Hebrew Union College Annual 59 (1988).

_. "The Preacher and His Public." Journal of Jewish Studies 42 (1991).

_. "Polemic Literary Units in the Classical Midrashim and Justin Martyr's Dialogue with Trypho." Jewish Quarterly Review 83 (1993).

M. Hoffman. "Der Dialog in der Apolegetischen Literatur." Texte und Untersuchungen Zur geschichte der Altchristlichen Literatur % (1966).

W. Horbury. "The Benediction of the Minim and Early Jewish Christian Controversy." Journal of Theological Studies 33 (1982).

_. "Old Testament Interpretation in the Writings of the Fathers of the Church." In M. J. Mulder, ed., Mikra. Assen, the Netherlands, 1988.

D. Hunter. "Preaching and Propaganda in Fourth Century Antioch." In D. Hunter ed., Preaching in the Patristic Age. Mahwah, New Jersey, 1989.

P. Husson and P. Nautin. Origene: Homelies sur Jeremie, Sources Chretiennes 232, introduction by P. Nautin. Paris, 1976.

N. Hyldahl. "Tryphon und Tarphon." Studia Theologica 10 (1956). О. Ир–Шай.Иаков из Набории.

P. Jay. L'Exegese de Saint Jerome. Paris, 1985.

M. Joel. Blicke in die Religionsgeschichte. 2v., Breslau, 1880–1884.

М.Кахана. Мехильта из Генизы.

A. Kamesar. "The Virgin of Isaiah 7:14: The Philological Argument from the Second to the Fifth Century." Journal of Theological Studies 41 (1990).

B. Kedar. "The Latin Translation." In M. Mulder, ed., Mikra. Assen, the Netherlands, 1988.

J. N. D. Kelly. Jerome. London, 1975.

R. Kimelman. "Rabbi Yochanan and Origen on the Song of Songs." Harvard Theological Review 73 (1980).

_. "The Lack of Evidence for an Anti–Christian Jewish Prayer." In E. P. Sanders, ed., Jewish and Christian Self Definition. Philadelphia, 1981.

М.Кистер. Агадические традиции.

M. Kosovsky, Concordance to the Talmud Yerushalmi. Jerusalem, 1979.

J. Kramer and B. Krebber. Didymus der Blinde, Kommentar zum Ecclesiastes, vol. 4. Bonn, Germany, 1972.

S. Krauss. "The Jews in the Works of the Church Fathers." Jewish Quarterly Review 5 (1893); 6 (1894).

T. Kronholm. Motifs from Genesis: 1–11 in the Genuine Hymns of Efrem the Syrian. Upsala, Sweden, 1987.

Я. Кучер. Труды.

R. P. Lawson. Origen: The Song of Songs, Commentary and Homilies. New York, 1957.

S. Leiman. The Canonization of Scripture. Hamden, Conn., 1976.

М.Лернер. Мидраш ха–Годоль.

Й. Леви. Встречающиеся миры.

J. P. Lewis. A Study in the Interpretation of Noah and the Flood in Jewish and Christian Literature. Leiden, the Netherlands, 1968.

S. Lieberman. Tosefeth Rishonim: A Commentary [Hebrew]. Jerusalem, 1937.

_. "The Martyrs of Caesarea." Annuaire de I'Institute de Philologie et d'Histoire Orientales et Slaves 7 (1939–1944).

_.Greek in Jewish Palestine: Studies in the Life and Manners of Jewish Palestine in the II–IV Centuries c.e. New York, 1942.

_. "Raymund Martini and His Alleged Forgeries." Historia Judaica 5 (1943).

Ш. Либерман. Тана.

_. Hellenism in Jewish Palestine: Studies in the Literary Transmission, Belief, and Manners of Palestine in the I Century B.C.E. — IV Century c.e. New York, 1950.

Ш.Либерман. Тосефта Кифшута.

Ш.Либерман. Мишнат Шир.

Ш.Либерман. Щетин.

Ш.Либерман. Йеменские мидраши.

_. Texts and Studies. New York, 1974.

Ш.Либерман. Преследования.

J. Т. Lienhard. "Origen as Homilist." In D. Hunter, Preaching in the Patristic Age. New York, 1989.

R. Loewe. "Apologetic Motifs in the Targum to the Song of Songs." in A. Altman, ed., Biblical Motifs. Cambridge, Mass., 1966.

X. Мак. Агадический мидраш.

X. Мак. Антихристианские толкования.

R. Macmullen. "The Preacher's Audience." Journal of Theological Studies 40 (1989).

_. Paganism in the Roman Empire. New Haven Conn., 1981. M.

Margulies, Midrash Wayyikra Rabbah. Jerusalem, 1972. (3 vols.). A. Marmorstein. The Old Rabbinic Doctrine of God. London, 1927.