Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала - Карен Армстронг

Freda, : Lord or Avatara? The Relationship between and (Richmond, 2001).

METZGER, Thomas, Escape from Predicament: Neo-Confucianism and China’s Evolving Political Culture (New York, 1977).

MEYENDORFF, John, Byzantine Theology: Historical Trends and Doctrinal Themes (New York, 1974).

Christ in Eastern Christian Thought, trans. Fr Yves Dubois (Baltimore, 1975).

MIGNE, Jean-Paul, ed., Patrologia Latina, 217 vols. (Paris, 1841–1855).

ed., Patrologia Graeca, 161 vols. (Paris, 1857–1866).

MILLER, Barbara Stoler, trans., The Bhagavad-Gita: Krishna’s Counsel in Time of War (New York, 1986).

MILLER, Robert D. II, SFO, Oral Tradition in Ancient Israel (Eugene, 2011).

MILTON, John, The Poetical Works of John Milton, Vol. I, Paradise Lost, ed. Helen Darbishire (Oxford, 1952).

Complete Prose Works of John Milton, 8 vols., ed. Don M. Wolfe (New Haven, 1953–1982).

The Complete Poetry and Essential Prose of John Milton, eds. William Kerrigan, John Rumrich and Stephen M. Fallon (New York, 2007).

MINFORD, John, trans., I Ching (Yijing): The Book of Change (London, 2004).

MITCHELL, Richard P., The Society of the Muslim Brothers (New York, 1969).

MOMEN, Moojan, An Introduction to Shi’i Islam: The History and Doctrines of Twelver Shi’ism (Oxford, 1985).

MONTEFIORE, C. G. and H. LOEWE, eds., A Rabbinic Anthology (New York, 1974).

MOORE, Charles A., ed., The Chinese Mind (Honolulu, 1967).

MURPHY, Andrew R., ed., The Blackwell Companion to Religion and Violence (Chichester, 2011).

NANAMOLI, Bhikku, ed. and trans., The Life of the Buddha, According to the Pali Canon (Kandy, 1992 edn).

NASR, Sayyed Hossein, Ideas and Realities of Islam (London 1971).

ed., Islamic Spirituality: Foundations (New York, 1987).

NASR, Sayyed Hossein, with C. K. DAGLI, M. M. DAKANI, J. E. B. LUMBARD and M. RUSTOM, The Study Quran: A New Translation and Commentary (New York, 2015).

NEIDER, Charles, ed., The Stature of Thomas Mann (New York, 1947).

NELSON, Kristina, The Art of Reciting the Qur’ān (Cairo, 2001).

NEUSNER, Jacob, The Ecology of Religion: From Writing to Religion in the Study of Judaism (Nashville, 1989).

Judaism: The Evidence of the Mishnah (New York, 1998).

Medium and Message in Judaism (Atlanta, 1989).

‘The Use of the Mishnah for the History of Judaism prior to the time of the Mishnah’, Journal for the Study of Judaism, 11 (December 1980).

‘The Mishnah in Philosophical Context and Out of Canonical Bounds’, Journal of Biblical Literature 11 (Summer 1993).

NEWTON, Sir Isaac, Sir Isaac Newton’s Mathematical Principles of Natural Philosophy and His System of the World, trans. Andrew Motte; rev. Florian Cajori (Berkeley, 1962).

The Correspondence of Isaac Newton, 7 vols., eds. H. W. Turnbull, J. F. Scott, A. R. Hill and L. Tilling (Cambridge, 1954–1977).

NIDITCH, Susan, Oral World and Written Word: Ancient Israelite Literature (Louisville, 1996).

NIETZSCHE, Friedrich, Thus Spoke Zarathustra, trans. R. J. Hollingdale (London, 1961).

On the Genealogy of Morals, trans. Walter Kaufman and R. J. Hollingdale (New York, 1967).

Ecce Homo: How One Becomes What One Is, trans. R. J. Hollingdale (London, 1979).

The Birth of Tragedy, trans. Shaun Whiteside, ed. Michael Tanner (London, 1993).

The Genealogy of Memory, trans. C. Diethe (Cambridge, 1994).

NOLL, Mark A., ed., Religion and American Politics: From the Colonial Period to the 1980s (Oxford, 1990).

NOLTE, Charlotte, Being and Meaning in Thomas Mann’s Joseph Novels (London, 1996).

NORTH, Gary, In the Shadow of Plenty: The Biblical Blueprint for Welfare (Fort Worth, 1986).

The Sinai Strategy: Economics and the Ten Commandments (Tyler, 1986).

NOTH, Martin, The Laws of the Pentateuch and Other Studies (Edinburgh, 1966).

The Deuteronomistic History (Sheffield, 1981).

OBEROI, Harjot, ‘From Ritual to Counter-Ritual: Rethinking the Hindu – Sikh Question, 1884–1915’, in Joseph T. O’Connell, ed., Sikh History and Religion in the Twentieth Century (Toronto, 1988).

‘Sikh Fundamentalism: Translating History into Theory’, in Martin E. Marty and R. Scott Appleby, eds., Fundamentalisms and the State:

Remaking Polities, Economies, and Militance (Chicago, 1993).

OCHS, Peter, ed., The Return to Scripture in Judaism and Christianity: Essays in Postcritical Scriptural Interpretation (Eugene, 1993).

O’FLAHERTY, Wendy (see also Wendy DONIGER)., ed., The Critical Study of Sacred Texts (Berkeley, 1979).

OLIVELLE, Patrick, ed. and trans., Samnyasa Upanisads: Hindu Scriptures on Asceticism and Renunciation (Oxford, 1992).

ed. and trans., Upanisads (Oxford, 1996).

‘The Renouncer Tradition’, in Gavin Flood, ed., The Blackwell Companion to Hinduism (Oxford, 2003).

OLLENBURGER, Ben C., Zion: The City of the Great King: A Theological Symbol of the Jerusalem Cult (Sheffield, 1987).

ONG, Walter J., Orality and Literacy: The Technologizing of the Word (London, 1982).

ORIGEN, Origen: Contra Celsum, ed. and trans. Henry Chadwick (Cambridge, 1965).

Origen: On First Principles, trans. G. W. Butterworth (New York, 1966).

Origen: The Song of Songs: Commentary and Homilies, trans. J. P. Lawson (New York, 1956).

ORNSTEIN, Robert E., ‘Two Sides of the Brain’, in Richard Woods, ed., Understanding Mysticism (Garden City, 1980).

OTTO, Rudolf, The Idea of the Holy: An Inquiry into the Non-Rational Factor in the Idea of the Divine and Its Relation to the Rational, trans. John W. Harvey (Oxford, London and New York, 1958).

PADOUX, André, ‘Mantras – What Are They?’, in Harvey P. Alper, ed., Understanding Mantras (Delhi, 2012 edn).

PALMER, Martin, trans., with Jay RAMSAY and Victoria FINLAY, The Most Venerable Book [Shang Shu] (London, 2014).

trans., with Elizabeth BREUILLY, The Book of Chuang Tzu (London, 1996).

PANKSEPP, J., Affective Neuroscience: The Foundations of Human and Animal Emotions (Oxford, 1998).

PATTON, Lorie L., ed., Authority, Anxiety and Canon: Essays in Vedic Interpretation (Albany, 1994).

‘The Failure of Allegory: Notes on Textual Violence in the Bhagavad Gita’, in John Renard, ed., Fighting Words: Religion, Violence and the Interpretation of Sacred Texts (Berkeley, 2012).

PELIKAN, Jaroslav, The Christian Tradition: A History of the Development of Doctrine, 5 vols. (Chicago, 1971–1989).

Whose Bible Is It? A History of the Scriptures Through the Ages (New York, 2005).

ed., The World Treasury of Modern Religious Thought (Boston, MA, 1990).

PETERSON, Willard J., ‘Fang-chih: Western Learning and the “Investigation of Things”’, in Wm. Theodore de Bary, ed., The Unfolding of Neo-Confucianism (New York, 1975).

PHILO, Philo in Ten Volumes, ed. and trans. F. H. Colson and G. H. Whitaker (Cambridge, MA, 1950).

PLATO, Complete Works, ed. John M. Cooper (Indianapolis, 1997).

PORTER, J. M., ed., Luther: Selected Political Writings (Eugene, 2003).

PORTER, Roy, ‘The Scientific Revolution and Universities’, in Hilde de Ridder-Symoens, ed., Universities in Early Modern Europe (1500–1800) (Cambridge, 1986).

POWERS, John, A Bull of a Man: Images of Masculinity, Sex and the Body in Indian Buddhism (Cambridge, 2009).

PUETT, Michael J., To Become a God: Cosmology, Sacrifice and Self-Divinization in Early China (Cambridge, MA, 2002).

QUEEN,